PART 3: TAKFEERISM IN ISLAMIC TEACHINGS
Apart from the inviolability of a human being’s life, a believer’s life is much more respected
Apart from the inviolability of a human being’s life, a believer’s life is much more respected
After the annihilation of the Kharijites and until the fourth century, the Takfeeri trend was not prevalent among Muslims.
The precursors of Fitna-i Takfeer (Mischief of calling Muslims as kaafir or non-believers) started in the Muslim World by a group called the “Kharijites.”
We are in the last jumuah of the month of Sha’baan and look forward to and yearn and pray that Almighty Allah affords us once again the opportunity
It’s a night to seriously review our personal spiritual lives and to repent and to ask for forgiveness.
Our weekly compulsory reminder during the Jumuah Khutbah to observe the Taqwa of Almighty Allah takes on an added significance this week as we stand on the eve of the Holy month of Ramadaan
Sheikh Raghib Isfahani (ra) has classified hijr in the Quran under three categories – the first of them being desertion by body
The Holy Imam (as) had previously asked Allah (swt) for the ability to triumph over the oppressors, but now appears to be asking for the exact opposite!
“Makr” in this instance has been translated to mean “craftiness,” however the true meaning of this word is when one instigates a plan to divert the opposition from their aims.
In part six of Dua Makarimul Akhlaq, Imam Zainul Abideen (as) now changes his attention towards establishing justice in his relationships with the public. Although various religions insist on “turning the other cheek”